As someone who clearly remembers Angela Y. Davis’s Women, Race, and Class, I am skeptical that elite white women will do anything different to or for brown women, poor women, black women, queer people, and differently able-bodied women than would elite white men. In fact, Davis argues that given the political economy of mate competition, interpersonal gendered aggression, and greater intimate contact, elite white women may actually be more intimately violent to nonwhite women than elite white men are.
Take, for example, the treatment of race in the book. Slaughter includes a set of data points about race (and class) in her discussion of wage earnings. She rightly points out that black, brown, and poor women do most of the nation’s low-paid service-sector work. She also points out that many of her proposals for narrowing the high-status gender gap might not be feasible for these women. That’s a to-be-sure. But then Slaughter returns to her theory of change, arguing that women are less likely to speak up at work and in class. This gendered deference to masculine authority plagued Slaughter early in her career until her husband taught her to “act like a man”—that is, how to speak up with authority. But there is ample data that black women don’t have the same problem of speaking up. “Acting like a man” is an unfortunate allusion. What they have is a problem of disproportionate, and racist, approbation for speaking up and the racist-sexist double standard that they should speak up on behalf of the nonblack women who are just too painfully afflicted to do so.
If the data on race and class had informed her theory of change, Slaughter might have critiqued the racist, gendered, and classed dimensions of speech and behavior. Data show these social patterns of what is considered acceptable behavior privilege well-to-do white women in mate selection but penalize them at work while also penalizing all other women across the board. Despite minimal engagement with data on race, class, and gender, Slaughter’s revised have-it-all thesis never goes so far as to interrogate the power relations of her positionality. Nor does she allow anything like empirical reality to alter her theory of tipping status competition in favor of highly educated, mostly white women.
There is no more persistent debate in feminist theory and praxis than ones about inclusion. “Big-tent feminism” has been critiqued and, to be fair, has responded, however marginally, to some of the critiques of its elitism, racism, capitalist impulses, and normative social reproduction.
Read the Rest – Source: Trickle-Down Feminism, Revisited | Dissent Magazine