Identity as a Muslim
Majorities of millennials in all eight countries say it is important that they be known by their Muslim identity.
In Morocco, Saudi Arabia, UAE, Kuwait, Jordan, and Palestine, almost 7 in 10 respondents say that their principal identity is either their “country” or “being Arab.”
The four countries (UAE, Egypt, Morocco, and Kuwait) where more than nine in 10 millennials say that it is important that they be known as Muslim are also the only four countries where a majority of respondents say that in their circle of acquaintances they know persons of another faith.
Personal Devotion & Conceptions of Faith
In six of the eight countries the percentage of millennials who believe that religion is a private spiritual affair is greater than the percentage who believe that religion is “just about beliefs and laws that define right and wrong.”
Only in Saudi Arabia do a substantial majority of millennial Muslims say that it is easy to be an observant Muslim and to resist temptations currently found in their society.
More than seven in 10 in UAE and about six in 10 in Kuwait, Egypt, and Palestine acknowledge that they feel tension between the temptations of today’s society and preserving their religious identity and practice.
In almost every country, millennials say that the aspect of Islam that is most important to them is “living by Islamic ethics and standards,” followed by “the political issues facing Muslims.”
There is near unanimous agreement among millennials in all surveyed countries that their belief in Islam is based on their conviction that it is the truth. At the same time, strong majorities in Bahrain, Palestine, Egypt and UAE acknowledge that their belief in Islam is due to their being brought up in the faith.
Religion in the Public Sphere
Strong majorities in all countries agree that people have the right to dispense religious advice in public, with the caveat that it is best if done with courtesy. In the UAE, Kuwait, and Palestine around one in five express some resistance to such public interventions.
Role of Governments
Overall, majorities of Egyptians, Kuwaitis, and Palestinians see a role for government involvement in almost every area of religious life, while majorities of Bahrainis are opposed to almost all government involvement except in the area of stopping incitement to violence and hatred. Strong majorities of millennials in all eight countries agree that the government should be involved in insuring that religious discourse does not incite violence and hatred and that if movies and TV programs breach the moral and ethical standards of society, they should be banned.
Religion and Contemporary Relevance
In five of eight countries, majorities disagree that Islam as it is currently taught and practiced conflicts with the modern world and needs to be reformed. This disagreement is strongest in UAE, followed by Jordan, Kuwait, and Saudi Arabia. Only in Palestine and Morocco do more than six in 10 feel that “reform” is needed.
Substantial majorities of millennials in all eight countries feel that the language used by religious leaders to express Islam, and the topics and issues they address, need to be brought up to date and made more relevant for the present .
Substantial majorities in all eight countries agree that religion as it is currently taught and practiced respects and empowers women and that there is a need for more women religious scholars and preachers. Given the diverse nature of the countries covered and the millennials who were surveyed, it appears that respondents may have varying interpretations of “respect and empower.”
Role of Religion
Overwhelming majorities of millennials in seven of the eight countries reject the notion that religion is a major cause of decline in the social, political, and economic realms in the Arab world. Only Palestinians believe that religion is a cause of decline.
In all eight countries, substantial majorities of millennials believe that religion has a key role to play in their countries’ futures.
Sources of Religious Learning and Views on Religious Services
When asked “who has the right to interpret religion?” the most frequently given responses provided by millennials are their country’s Grand Mufti and qualified scholars (Shaykhs).
When asked “what is their most important source of guidance and direction?” majorities in four of the eight countries say religious TV shows. In three other countries, millennials say they derive guidance from religious lectures in their towns.
In five of the eight countries, majorities say that the religious discourse they hear through religious addresses, lectures and lessons are relevant to the issues facing Muslims today.
Opinions on the Friday sermon are split. Majorities in Morocco, Saudi Arabia, Bahrain and Palestine view the sermon as either “a loud, angry tirade,” “bland and boring,” or “the government’s voice,” with 44% of millennials in Kuwait & 42% in Jordan agreeing with this view. Large majorities in Egypt (69%) and the UAE (79%) feel that the sermon is “inspiring & uplifts your faith.”
As expected, there is a correlation in most countries between those who feel that there is a need for renewal in religious discourse and those who find sermons less inspiring.
A vast majority of all respondents say that movements like ISIS and Al-Qaeda are a complete perversion of Islam.
Between 75% and 93% of all respondents say that movements like ISIS and al Qaeda are either a complete perversion of Islam and/or that these groups are “mostly wrong but sometimes raise ideas I agree with.”
When asked to select the reasons leading young people to join extremist groups, the most frequently cited reason is “corrupt, repressive, and unrepresentative governments,” followed by extremist religious discourse and teachings.
Among Palestinians, “foreign occupation” is the number one choice as to why people join extremist groups.
Respondents who say that these groups are either “mostly right” or “not a perversion of Islam” are more inclined to point to the “conviction that these groups represent the truth” or “seeking adventure” as the reasons that young people join them.